The grace crisis: ending abortion, or enabling it?
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The way Jesus treated the woman who was caught in adultery is a powerful example of grace in action. But all too often we hesitate to follow Jesus’ powerful words.
It’s not unusual for pastors to focus on grace if they mention abortion. Typically, pastors are painfully aware of the fact that hearts of women 3 in their own congregation are experiencing raw pain because they have aborted their children. Being sensitive to the concerns of such hurting women, pastors focus on bringing healing and restoration to those in the congregation who have committed abortion, so pastors preach a message of “grace, not guilt.” But what does grace mean outside the context of guilt, or what does forgiveness mean without repentance?
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Notes:
- My study has involved not only scripture but secular Greek literature, in an effort to try to understand how the word χάρις (“charis”) would have been understood by those who first read New Testament books. My study is far from complete — in fact, I suspect that it will never end. ↩
- 1 Peter 4:10 ↩
- To simplify this discussion, I don’t refer here to the role of fathers (or other family members) in abortion, but of course most of my references to abortive mothers also relate to abortive fathers. ↩